Walking the Old Ways to Church

Back in the days when I was an area footpaths secretary for the Ramblers Association, the usual moan of the country landowners association was that our quaint network of footpaths should be cut down and rationalised because, they said, “who is interested in the way our ancestors walked to church?”

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Path across a field (c) John Bainbridge 2018

Er, well actually I am, just as I’m interested in the way drovers took the beasts over the hillside, pedlars and jaggers used our ancient paths to travel from village to hamlet, and miners made tracks on their way to distant moorland mines.

It’s what this blog’s all about. Our path network is a hugely important part of British history, as relevant to our understanding of the past as Stonehenge, our great cathedrals, our ancient castles and our country’s battlefields.

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The way to go (c) John Bainbridge 2018

But these paths are only of value if we are walking in the steps of our ancestors, which is why I believe they should never be closed and diverted only in exceptional circumstances. I’ve seen some terrible diversions agreed by rambling group footpath officers, some of whom shouldn’t be in the job.

These thoughts came to mind a lot as we walked from the Cumbrian village of Dufton to its parish church, which is situated some three-quarters of a mile from the village – a long way for the villagers to walk on a sunday. They had an immediate choice of walking there along a quiet country lane which leads to the hamlet of Knock, while farmers coming from the Pennines side of the valley could use a rather charming public footpath which exists today, winding across the farm field through a splendid squeeze stile into the churchyard.

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Dufton Church (c) John Bainbridge 2018

We walked out of Dufton, the place of the doves, beloved of the poet Auden, and sought out this path, knowing we were walking in the steps of generations of local people who’ve walked this way. These were lands owned by some of the famous names, such as the Dacres and the Howards.

Dufton Church is an absolute delight. St. Cuthbert’s is ¾ mile north west of the village between Dufton and Knock. Some of the present church fabric dates to at least the 12th century, though there was almost certainly a church on this spot much earlier. Tradition says that St Cuthbert’s body was rested here, having been carried by the Lindisfarne monks fleeing from the Vikings during ninth century. It was rebuilt in 1784 and again in 1853. 

Today, it has a wonderfully peaceful atmosphere. Well worth a visit even on this shortest of walks. Following a rather nice and growing tradition, they have filled a back pew with second-hand books on sale to help refurbish the church fabric. I purchased a copy of the short stories of Maxim Gorky, published in Moscow – you do wonder how the book ended up in such a very English church?

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The squeeze stile into the churchyard (c) John Bainbridge 2018

Have you noticed that it’s not uncommon for churches to be situated a long way from their parish village? There’s no explanation as to why Dufton church was placed where it is, though it is almost equidistant between Dufton and Knock, so that might be a reason. Chapel goers in Dufton were spared the walk, their chapel being within the village confines.

There are similar splendid examples in Dorset, while on Dartmoor, Okehampton church is a good way out of the town, and Brent Tor is situated on the very top of a rugged hilltop. Perhaps these distant locations were a test of faith?

Whenever I follow a church path I always recall that scene in Thomas Hardy’s Tess of the D’Urbervilles when Tess and the other milkmaids from Talbothays Farm are walking to church and have to be carried across a ford by Angel Clare.

The path continued across the churchyard and we followed it to the lane leading into Knock, a remote Pennine hamlet with some rather splendid architecture. We walked up the bridleway leading to the rounded hill of Knock Pike, in search of blackberries, but we were too late for any worth picking – many a walker on the old ways would have mouched in the same way over the centuries.

We travelled the footpath to the Rundale Beck, and then took the Pennine Way back into Dufton, a route we know well. Some of these paths made for animal droving or used by the lead miners who’ve frequented this place since Roman times.

 

 

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Published by John Bainbridge

Rambler, hillwalker, stravaiger and trespasser, access campaigner. Novelist writing historical and period crime fiction.

5 thoughts on “Walking the Old Ways to Church

  1. I’ve always been far more interested in our old and historic routes than any new path.

    Our church was between our village and the next and there is a delightful path across the 2 fields from the other village to it which has actually been tarmacked. It’s only about one or two feet wide but it’s great that it was actually tarmacked.

    Liked by 1 person

  2. I agree with you such walks are important in understanding how our ancestors approached worship. I am thinking the importance of the long walk was twofold — one, because cemeteries started in church yards and for sanitary reasons, would possibly benefit from a little distance. Two, because there is such a thing as “clearing the mind” and getting the mind right and ready for receiving the homily or sermon…Contemplation being a big part of early religious practice!

    Liked by 1 person

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