A Low-Level Walk from Sedbergh

Sedbergh – and you lift up your eyes to the wonderful Howgill Fells. A favourite range of hills for me. But the lower ground, in the river valleys below Sedbergh makes for grand walking as well. Just into the New Year we fancied a short walk in the area, so that we could spend some time browsing in the Sedbergh bookshops afterwards – it is after all a book town.

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Brigflatts Quaker Meeting House (c) John Bainbridge 2019

Sedbergh is also the home of an English public (private) school. They were mowing the grass on the sports fields as we wandered through, for the pupils were due back later in the day.

As always, I think of one particular ex-pupil when I pass by the school – F. Spencer Chapman, whose books were everywhere when I was young. Spencer Chapman was a considerable mountaineer and arctic explorer in his younger days. He was on Gino Watkins’ last expedition in Greenland. He then spent over three years organising resistance groups behind the Japanese lines in World War Two. He wrote some memorable books, which are still worth reading, such as Watkins’ Last Expedition, Memoirs of a Mountaineer, The Jungle is Neutral and Living Dangerously.

There’s no doubt that his years as a soldier behind enemy lines affected him greatly. He seemed to have difficulty in settling down to domestic life in the post-war years. In modern terms he probably suffered from Post Traumatic Stress Disorder. His experiences and ill-health led him to suicide.

These places around Sedbergh must all have been known to him, perhaps fuelling his love of adventure.

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The Quaker Meeting House (c) John Bainbridge 2019

Our walk led us down to the picturesque hamlet of Birks, before we took footpaths across the fields to Brigflatts. An interesting hamlet, for here is a Quaker meeting house dating back to 1874, visited and inspired by Charles James Fox. I’m going to do a walk soon in the steps of the Quakers so I’ll leave it there for now. All I will say, is that the Meeting Place is a building of great peace with a restful garden to sit in. Across the lane is the peaceful Quakers’ Burial Ground – the last resting place of the poet Basil Bunting.

We walked up to the road and then up a very beautiful bridleway past Ingmire Hall, though there are few glimpses of the building from the path.  Ingmire Hall is a 16th Century house built around the remains of a pele tower. It was enlarged in the early nineteenth century, partially destroyed by fire in the 1920s and partially remodelled in 1989.

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Ingmire Bridleway (c) John Bainbridge 2019

A short road walk brought us to a farm track leading up to the old farming hamlet of Underwinder – appropriately named for it stands hard under the great hill of Winder, then a steep climb up to Howgill Lane, which we followed downhill back into Sedbergh. Then a delicious hour browsing in the second-hand bookshops. A heavenly way to spend a day.

But glancing up at the Howgill Fells – and there are splendid vistas of Winder as you do this walk – reminds us that it’s a while since we’ve climbed their beautiful rounded slopes. No wonder the Sedbergh school song celebrates this fine landscape:

Oh Eton hath her River and Clifton hath her down,
And Winchester her cloisters and immemorial town.
But ours the mountain fastness, the deep romantic ghylls,
Where Clough and Dee and Rawthey,
Come singing from the hills!

Refrain
For it isn’t our ancient lineage, there are others as old as we.
And it isn’t our pious founders, though we honour their memory.
‘Tis the hills that are stood around us, unchanged since our days began.
It is Cautley, Calf and WINDER, that make the Sedbergh man.

(Winder to sound a bit like window, rather than winding something up).

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South Downs in Winter

A while now since I’ve walked on the South Downs – but here’s a memory of the downland in winter – taken from my book Wayfarer’s Dole…

On a frozen day in February I was on the South Downs again, walking up to Rackham Hill from Burpham. The village stands at the end of a lane that is a terminus for motor traffic, but continues in several directions for those on foot or horseback. Burpham’s church was begun in Saxon times, standing hard by the earthen banks of a hill fort.

Whether that was built by Saxons or Danes is subject to much dispute. In the first half of the last century its vicar was Tickner Edwardes, who wrote some delightful books on the countryside and the craft of keeping bees. Burpham is a delightful village. John Ruskin commented that he would live there if Coniston didn’t exist.

I took the lane to High Peppering, passing a herd of bison in a field as I set out. These Downs are covered in antiquities, and a tumulus known as the Burgh was the first on my route. Even in February skylarks danced almost invisibly in the heights, the great sweep of downland alive with their song.

The hillside was a gentle acclivity, just steep enough to make me warm up and breathe in the fresh air. The chalk was frozen hard and slippery, walking had to be done with care. I was following an ancient track, leading up from Burpham and the valley of the Arun the important track that followed the ridge of the higher Downs.

I find it humbling, walking the ways people have journeyed for countless millennia. These tracks, now the recreational delight of walker and rider remain functional – farmers still use them. Sheep are driven here, as they have been since man first farmed the Downs. They grazed beside me, making an occasional sound to add to the singing of the larks. I watched them as the combatants of past wars, the pedlars, the pilgrims and other travellers of times gone must have done.

There is a timelessness about so much of our countryside, as though you could glance sideways and see history relived all around. In a sense you can, for the traces of the past are everywhere. Within view of these old tracks are prehistoric flint mines, field systems and burial mounds. An hour’s wandering brought me to Rackham Banks, an immense earthwork of deep trenches and mighty ramparts. Its purpose is debatable, but as I sat there in a freezing breeze I could not help but consider how much work was involved in the construction.

The slight haze from the early frost had lifted. I could see for many miles. Amberley Wild Brooks were flooded, offering an irregular silver sheen in the plain at the foot of the hill. In another direction were the downs and borstals of Arundel Park, white with ice. A herd of Friesian cattle huddled together out of the wind on the leeward slope of Amberley Mount.

Tearing myself away I climbed on to the ridge path running over Rackham Hill, now part of the South Downs Way national trail. Despite a height of just a few hundred feet it seemed as though I was on top of the world. And in a sense I was for every trace of the stress which comes with everyday living had vanished.Wayfarer's Dole: Rambles in the British Countryside by [Bainbridge, John]

https://www.amazon.co.uk/Wayfarers-Dole-Rambles-British-Countryside-ebook/dp/B019B4Y4HU/ref=sr_1_23?s=digital-text&ie=UTF8&qid=1545813416&sr=1-23&keywords=John+Bainbridge

A Waste Land Rebellion, walking to church and opium dealing

A village where the locals attacked a common land intrusion by their landowner, following a path where the “big house” servants walked to church, and tea importers with a sideline in opium dealing. The history you encounter on a five-mile walk in the countryside of Westmorland.

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Crosby Ravensworth Church (c) John Bainbridge 2018

We set out from the village of Crosby Ravensworth, walking to Flass House. This path, running along the banks of the pretty River Lyvennet, was used by the servants of Flass each sunday as they made their way to church in Crosby Ravensworth. To facilitate their passage, the owners of Flass built two beautiful step stiles in the drystone walls. They’re still there today, and I hope they remain safe from the zealots who want every stile destroyed in favour of gates.

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A stepstile for servants (c) John Bainbridge 2018

A pretty path, the river a delight and the autumn colours quite beautiful. A heron stood as still as a sculpture in the water, looking for fish. It took off after a while, flapping like something out of prehistoric times, its weird cry echoing across the landscape. I’ve always liked herons. There’s something so wonderful about these riparian denizens.

As we walked, I thought a lot about the servants of Flass, obliged to go to church in their few hours of leisure. Programmes like Downton Abbey give the impression that being a servant was great fun. It wasn’t. It was darned hard work, with little time for yourself and appalling pay. I’m old enough to remember lots of old people who’d been in service – it was a huge chunk of the British population until World War Two. I can’t recall one who looked back fondly on their days of servitude, or felt particularly charitable towards their so-called “masters”.

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The pheasant-shooters tunnel (c) John Bainbridge 2018

The Dent family, who owned Flass, made their money from tea and opium importing – though we should note that opium was perfectly legal in those days. Hence all the opium dens around the country (I put one in my novel Deadly Quest – those of us who write Victorian crime stories love the idea), and, of course, poets like Wordsworth and writers like de Quincy spent most of the time high on the stuff and its derivative, laudanum.

Interestingly, given its history, a more recent occupier of Flass was raided and jailed for running a cannabis factory from the premises – sort of appropriate in a way.

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The bounds of Flass House (c) John Bainbridge 2018

The path goes through a tunnel just before you reach the high back wall of Flass, carrying a track into the owner’s pheasant preserves. The path beyond was beautiful in the autumn light, like an Atkinson Grimshaw painting, or something out of a ghost story by MR James.

Flass House, built in 1851, is currently empty and being renovated. We thought the house was an ugly pile, a long way from its Italianate or Palladian influences. But you can see the back gate in the surrounding wall through which the servants would emerge every sunday for their walk to church.

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Flass House (c) John Bainbridge 2018

A few hundred yards on brought us into the pretty village of Maulds Meaburn, one of only three left in England where sheep still graze on the village green. This was once the village “waste”, land common to all. It was the scene of a modest rebellion way back in 1585 (October 22nd, to be precise), when the villagers fought off an attempt by their landlord to build on their waste.

The landowner, Christopher Lowther, built a little court-house in the middle of the green, an intrusion into the villagers’ ancient rights. The village wives abused the workmen Lowther had hired and Lowther himself. They threw stones at them, but the building went on. On the night of 28th October, a number of Lowther’s tenants, led by one James Fletcher, armed with pitchforks, axes, long-piked sticks, swords, dagger and other “unlawful engines”, attacked the building and razed it to the ground.

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Maulds Meaburn Green (c) John Bainbridge 2018

It all led to a court case in York, where the villagers argued that, according to the indentures, the lord couldn’t build on the waste without the villagers consent. That if they ignored the intrusion, he might further encroach on their common ground. They said that Lowther refused to listen.

Taking on a landowner in 1586 was seldom a good idea. Lowther won compensation of £8, and the attacking villagers were fined between 40 shillings and £3 as a punishment. Still Lowther wasn’t satisfied, bringing the matter to trial again. He managed to obtain a decree to have a piece of the ground to build his court house.

The Lowthers had incredible power over the populace (some might argue the family still do!) His tenants in Maulds Meaburn were obliged to carry sixty loads of coal, paying themselves in advance, from the pits on Stainmore, and having to haul it the many miles to Lowther Hall. This too led eventually to a legal dispute. The ruling still came down on Lowther’s side, though the tenants were granted the right to take the coal only as far as Meaburn Hall, instead of Lowther.

Today, the green is peaceful, the river idyllic and the cottages picturesque. There can’t be a village in the land that isn’t able to tell similar bitter stories.

To get a view over the whole valley, we followed the footpaths and lanes up to Brackenslack, then paths back down to Maulds Meaburn, before walking back past Flass to Crosby Ravensworth, now walking in the direction the servants would have taken on their way to church.DSCF0796

In the churchyard, we examined the graves of some members of the tea and opium dealing Dent family. The two villages have really changed very little since they lived here, and their servants walked the old ways of the Lyvennet valley.

A few blogs ago, I reported that Beacon Hill in Penrith was under threat from plans by the Lowther family to build on this grand high place. I’m pleased to report that public protest has persuaded the Lowther estate to withdraw their plans – at least for the high points of the Beacon.

 

 

Turnpikes, Toll Gates, Fly Agaric, the South Tyne and the Pennine Way

There was a wonderful cloud inversion as we drove up Hartside on the way to Garrigill, for a walk along the Pennine Way and the South Tyne Trail. One of the best we’ve seen for a long time, hiding the levels of the Eden and the Solway. The high Pennines around were high above the clouds, a hard frost giving a ‘first taste of winter’ look to this wild northern countryside.

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Garrigill (c) John Bainbridge 2018

The road to Alston has one of the steepest climbs in the country as it ascends to Hartside – the once familiar cafe now a sad ruin after a recent fire. Interestingly, it was turnpiked in the 18th century at the expense of the Commissioners of Greenwich Hospital in London, mostly because they owned a lot of moorland around Alston.

Turnpikes were effectively toll roads, built at the expense of private companies. I suppose, given that there was no real income tax at the time, it was the only way roads could be funded. Companies did it for profit, of course.

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On the South Tyne (c) John Bainbridge 2018

The snag was that people had to pay for travel, no matter how poor they may be. Some rich travellers didn’t like to pay either. It wasn’t unknown for wealthy gents to leap the toll gates on their horses. George Templar of Stover, Devon, made rather a habit of it.

But in a round about way, the creation of toll roads might have preserved some of our old ways, our ancient tracks which are now rights of way. Cunning travellers, seeking ways to avoid paying at the tollhouses, would seek out any useful untolled track that took them in the right direction. Hence, old stretches of road, footpaths and bridleways gained a new and surreptitious use.

We had intended beginning our walk from Alston, but they were resurfacing the road through. Instead, we started from Garrigill, so familiar to walkers of the Pennine Way, who come down tired and thirsty from the wilderness around Cross Fell.

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Fly Agaric (c) John Bainbridge 2018

Garrigill a pretty little village, one of the remotest in England. It was once named Gerard’s Gill. During the productive years of the lead-mining industry over a thousand people lived in Garrigill. It has shrunk by several hundred since.

We followed the Pennine Way along the South Tyne, which also bears the route of the South Tyne Trail. A pretty walk this, along a particularly beautiful stretch of river. The autumn colours were at their best, and it was pleasing to see a considerable amount of fly agaric – associated so much with fairies and witchcraft. It’s a powerful hallucinegenic and dangerous. Witches, they say, used to make their flying ointment from it. We hadn’t seen any for a long time. It gets its name by its ability to attract flies, of course.

Above the path are several farms bearing the name Skydes, High, Middle and Low – interesting name, perhaps Norse? There’s a Danish word which is similar, meaning fire or fusillade or shooting. If anyone has a definite explanation of the word please let me know…

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The Old Quaker Meeting House in Alston, dating back to 1732 (c) John Bainbridge 2018

I never walk the Pennine Way without thinking of the many people who have walked it – not least Tom Stephenson who created it – I met him once a long time ago – and Wainwright, who wrote a guidebook, but didn’t like the trail very much.

Whatever your views, this stretch is a delight, wooded riverbank and surrounding high moorland.

We came out in Alston, the highest market town in England (though the folk of Buxton would dispute that claim) – a nightmare on this day as they were tarring the main road through. A pleasant place, which has been used for films and television. It was used in a recent production of Oliver Twist – appropriately for Charles Dickens visited the town in 1838 while researching his next novel Nicholas Nickleby.

Like Garrigill, it was a boom town in lead mining days. Silver was mined here too, the ore often being sent down for minting in Carlisle. Its market dates back to 1154.

Seeking a slight alternative back we took the well-established track to Nattrass Gill, passing through Annat Walls farm – where an old farmhouse has become a barn. Wonderful, these old buildings. So little changed. You could easily film a period drama in any one of them.

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Nattrass Gill (c) John Bainbridge 2018

Nattrass Gill is a waterfall running through a wooded ravine, crossed by a narrow footbridge. It was a scenic spot beloved by Victorian tourists, though there were fewer trees in those days. The stone steps were put in to facilitate their access. A pretty spot, rather dramatic. Were in nearer the roads it would be thronged by modern-day tourists. Pleasant that you have to walk if you want to see it.

From Bleagate Farm – it gets a mention in documents dating back to the 1300s – we were retracing our steps of the morning, along the South Tyne back to Garrigill. The frost of the morning had lifted and there was bright sunshine, adding a delight to the autumn colours.

 

A Place Called Robin Hood

We all associate Robin Hood with Sherwood Forest, but as far as place-names go, the outlaw appears all over England. I was minded of this the other day, as we were strolling around Richmond Castle in Yorkshire. Or Richmondshire, if you prefer. There’s a ruined tower in the castle named after the old wolfshead.

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Robin Hood’s Grave, Westmorland. (c) J Bainbridge

As it happens, there’s little historical basis for the name. Popular thought decrees that romantic Victorians called it Robin Hood’s Tower.

 

I suspect the same happened with lots of other Robin Hood links, the names are either there through the efforts of recent romanticism and…

Then there were lots of Robin Hoods. As some of you might know, I’ve spent the last couple of years writing a series of novels in which I’ve tried to root Robin in medieval reality. I’ve set my books in Sherwood Forest, though my Robin makes excursions into Westmorland, where there are lots of Robin sites, briefly Barnsdale, Fountains Abbey, Hathersage in Derbyshire.

My own belief is there was once an original Robin Hood. Who he was and where and when he lived, we shall never know. But rest assured, he wasn’t the romantic outlaw of legend. But he obviously made a name for himself, for I believe that that Robin Hood became a generic name for lots of other, possibly bold, outlaws.

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Robin Hood’s Tower (c) A Bainbridge 2018

And that’s why you find the place name in so many places across the land. They were named after their local Robin – lots of successors to the original.

 

Walking on the Westmorland fells, we often visit Robin Hood’s Grave – it’s obviously a cairn of questionable age. At Fountains Abbey, there’s a Robin Hood’s Well and Wood. (I used it as a setting for my Robin Hood novel Villain). Tradition alleges – with little evidence – that the monk called Friar Tuck trained at Fountains Abbey, though as far as the old ballads go, Tuck was a late arrival. Much later in the Middle Ages, a robber-monk called Tuck appeared in reality at Lindfield in Sussex. Nothing to do with Robin Hood, though you wonder if the Sussex monk was named after an earlier legend.

You get little help from the Robin Hood ballads. Only a few are very early, the first claiming Barnsdale as Robin’s hideout, though interestingly it also has the Sheriff of Nottingham as a character. I must say that had I been a medieval outlaw, I wouldn’t have chosen Barnsdale as a refuge. It was a place then of open heaths and small woods – not a very good place to hide if you are literally outside the law and anyone can bring you down.

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Fountains Abbey (c) John Bainbridge 2018

The problem is, the ballads that we have were probably written down from original oral sources, and the person writing them down localised them so that they referred to places his audience might know. So the original Robin could have come from anywhere. Just fill in the blanks as you rewrite the old verses.

But other place names – there’s a strong tradition that Little John hailed from Hathersage in Derbyshire – you can still see his purported and very massive grave. There are several other Robin Hood graves, including the famous and currently threatened one at Kirklees.

We also have Robin Hood’s Bay on the Yorkshire coast, where the outlaw saw off some pirates. There are also several Robin Hood pubs, including one in Penrith in Cumbria – though – as you are getting nearer to Carlisle, you are really entering the territory of the outlaw Adam Bell, whose adventures and crew are very similar to Mr Hood’s. There’s Robin Hood’s Stride in the Peak and a lot of other Robin features across the north and Midlands. Geographically, he got about as much as King Arthur.

And, of course, there is Robin Hood International Airport – a sight that would probably have overwhelmed the original ballad writers.

So if you have another Robin Hood location, do leave a comment, especially if it’s not one of the famous ones.

I’m currently working on the fourth and final novel in my Robin Hood series. The first three are out in paperback and on Kindle if you fancy a read (Just click on the link below for more information).

Interesting, I think, that a legend can have a validity for nigh on a thousand years, and that a medieval peasant could come into our very different 21st century and we could still both relate to the character of Robin Hood.

https://www.amazon.co.uk/gp/product/B00WMJXRUC/ref=series_dp_rw_ca_1

 

Pennine Leadmining Tracks to Great Rundale Tarn

Industry has brought its own tracks to our countryside. Many of the paths we follow today were created or adapted by those who worked the land in various ways, not least mining.DSCF0642

The Pennines have been worked for lead since at least Roman times, though there was a great spurt of activity in the Victorian age. A hard life it was too for those miners, dreadful hard work in appalling conditions. The pay was poor. Many of the miners died young.

I have mining ancestors, though they mined coal. They didn’t live very long, so I have considerable sympathy for the lead miners who worked in such a hard environment as the high hills of the Pennines.DSCF0640

We walked from Dufton up to Great Rundale Tarn in the hope of seeing the heather out, but it was long past its best – the long winter and the early summer heatwave seems to have interfered with the country calendar around here.

We’d last come this way in the winter, when the snow was still clinging to the Pennine hills. Re-walking a route in all seasons gives a good idea of what life might have been like for the men and women who lived and worked these hills in times past.DSCF0626

The track from Dufton runs past Pusgill, around Dufton Pike before making a steady ascent up through what is a land of dereliction, where the old lead mines would have been. Here are the adits, the remnants of shafts, the ruins of stone huts, the great rocky slopes of waste. The track itself along which men would have walked out from Dufton to face many hours of hard labour, until they could return to the comfort of their beds.

Mine workers never got rich from their toils in the Pennines (or elsewhere) – the fruits of their labours went into the pockets of the mine-owners and shareholders. Not a lot’s changed really!VLUU L110, M110  / Samsung L110, M110

There were a few grouse about as we came above the mining valley to the shooting box, which stands isolated on the edge of the Pennines plateau. But not as many as we saw in the winter, when we came across the blackcock. The wilderness – surely the last great wilderness in England – goes for many miles to the north-east, where the Tee, Tyne and Wear begin their journeys to the North Sea.

Great Rundale Tarn, with its little unamed neighbour stood cold and bleak on the top of the hill. The kind of mere where Grendel might have crept from in Beowulf. Not a place of beauty, more a little lake of nightmare, devoid of birdlife or much else. Worth looking at, though I preferred it on our winter walk when its waters were iced over.DSCF0633

We came back over White Rake and Cow Band, where there’s a lot more evidence of mining, including a hush – where miners stored water on the top of hills, releasing it in a great rush to remove the top-soil, to reveal the ore. Here too are shafts, drainage adits and the wrecks of more huts.VLUU L110, M110  / Samsung L110, M110

A grand place for good views too, clear across the Eden valley to the far hills of the Lake District.

I can find little written material about these mines, even though the industry continued until into the last century. We can only surmise what happened along the Great Rundale Beck from what we know about Pennine lead-mining generally.

A lovely day, but you leave the place thanking your lucky stars you weren’t forced to work the day through, and possibly the night as well, as a lead-miner.

Text and pictures (c) J. and A. Bainbridge

Walking the Old Ways to Church

Back in the days when I was an area footpaths secretary for the Ramblers Association, the usual moan of the country landowners association was that our quaint network of footpaths should be cut down and rationalised because, they said, “who is interested in the way our ancestors walked to church?”

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Path across a field (c) John Bainbridge 2018

Er, well actually I am, just as I’m interested in the way drovers took the beasts over the hillside, pedlars and jaggers used our ancient paths to travel from village to hamlet, and miners made tracks on their way to distant moorland mines.

It’s what this blog’s all about. Our path network is a hugely important part of British history, as relevant to our understanding of the past as Stonehenge, our great cathedrals, our ancient castles and our country’s battlefields.

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The way to go (c) John Bainbridge 2018

But these paths are only of value if we are walking in the steps of our ancestors, which is why I believe they should never be closed and diverted only in exceptional circumstances. I’ve seen some terrible diversions agreed by rambling group footpath officers, some of whom shouldn’t be in the job.

These thoughts came to mind a lot as we walked from the Cumbrian village of Dufton to its parish church, which is situated some three-quarters of a mile from the village – a long way for the villagers to walk on a sunday. They had an immediate choice of walking there along a quiet country lane which leads to the hamlet of Knock, while farmers coming from the Pennines side of the valley could use a rather charming public footpath which exists today, winding across the farm field through a splendid squeeze stile into the churchyard.

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Dufton Church (c) John Bainbridge 2018

We walked out of Dufton, the place of the doves, beloved of the poet Auden, and sought out this path, knowing we were walking in the steps of generations of local people who’ve walked this way. These were lands owned by some of the famous names, such as the Dacres and the Howards.

Dufton Church is an absolute delight. St. Cuthbert’s is ¾ mile north west of the village between Dufton and Knock. Some of the present church fabric dates to at least the 12th century, though there was almost certainly a church on this spot much earlier. Tradition says that St Cuthbert’s body was rested here, having been carried by the Lindisfarne monks fleeing from the Vikings during ninth century. It was rebuilt in 1784 and again in 1853. 

Today, it has a wonderfully peaceful atmosphere. Well worth a visit even on this shortest of walks. Following a rather nice and growing tradition, they have filled a back pew with second-hand books on sale to help refurbish the church fabric. I purchased a copy of the short stories of Maxim Gorky, published in Moscow – you do wonder how the book ended up in such a very English church?

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The squeeze stile into the churchyard (c) John Bainbridge 2018

Have you noticed that it’s not uncommon for churches to be situated a long way from their parish village? There’s no explanation as to why Dufton church was placed where it is, though it is almost equidistant between Dufton and Knock, so that might be a reason. Chapel goers in Dufton were spared the walk, their chapel being within the village confines.

There are similar splendid examples in Dorset, while on Dartmoor, Okehampton church is a good way out of the town, and Brent Tor is situated on the very top of a rugged hilltop. Perhaps these distant locations were a test of faith?

Whenever I follow a church path I always recall that scene in Thomas Hardy’s Tess of the D’Urbervilles when Tess and the other milkmaids from Talbothays Farm are walking to church and have to be carried across a ford by Angel Clare.

The path continued across the churchyard and we followed it to the lane leading into Knock, a remote Pennine hamlet with some rather splendid architecture. We walked up the bridleway leading to the rounded hill of Knock Pike, in search of blackberries, but we were too late for any worth picking – many a walker on the old ways would have mouched in the same way over the centuries.

We travelled the footpath to the Rundale Beck, and then took the Pennine Way back into Dufton, a route we know well. Some of these paths made for animal droving or used by the lead miners who’ve frequented this place since Roman times.